Leaders Wanted for New Life Groups!

It’s almost time for our annual Life Group Plunge!

Each year during the Plunge, new groups launch and new leaders emerge. There are many benefits to this dynamic:

  • New groups are able to make space for people who haven’t participated before
  • New groups meet at different days of the week that meet people’s needs
  • New groups provide opportunities for people with leadership potential to exercise some of that gifting

In the coming weeks, we will be inviting everyone in the congregation to join a Life Group for the six weeks of the 2018 Plunge. However, more immediately, we are asking:

Do you have any interest in starting a new group?

In leading a new group?

In hosting a new group?

If you have any interest in learning more about trying out Life Group leadership for the 2018 Plunge, please contact Pastor Tim (thiggins.northsub@gmail.com) for more information. Also, plan to stay after church on Sunday (8/19) for a Life Group Leader Meeting (food provided) where you can learn more about the joys and responsibilities of this position.

Thank you for considering using your gifts in this critical role in our church family!


Bonus Content from July 22nd

Bonus Content from July 22 (Acts 25:1-22)

On Sunday, I quickly summarized the following point. Below find the full transcript of that point.

III.        What should we do in the dark, scary, lonely place? (25:10-12)

So what do we do in the dark, scary, lonely place? Of course, the first answer is to do what the Psalmists did in the dark, scary, lonely place – to do what Jesus did in Gethsemane when he was in his dark, scary, lonely place. We pray. That was Paul’s go-to – earlier this year, we preached a whole sermon series on the prayers of Paul, many of which were written when he was in dark, scary, lonely places.

But what’s instructive about verses 10-12 is that Paul is ready to participate in the answer to his prayers while he’s in the dark, scary, lonely place.

What do I mean by saying he’s ready to participate in the answer to his prayers? Well, back in chapter 19 he declared his wish to get to Rome, the heart of the world’s greatest empire, and preach the gospel there. He has presumably been praying for it. In chapter 23, Jesus showed up in a vision and told him that prayer was going to be answered; Paul will testify about Jesus one day in Rome.

But Paul doesn’t respond to that promise by just laying back and wait for God to transport him to Rome. At some point in these proceedings in Caesarea, Paul can see where this is headed – that Festus is willing to propose injustice in order to appease Paul’s opponents. So Paul sees an opportunity in that – a way to get to Rome like he has been hoping.

It’s an appeal to Caesar. Roman citizens could appeal to Caesar, meaning not that there was a verdict they were wanting Caesar to overturn, but rather that their case would be moved – before the verdict – to Caesar’s court for his decision. Now, you didn’t ordinarily want to do that, because the emperor of the Roman Empire doesn’t really enjoy having to sit through trivial court cases from nobody citizens who appealed to him. But Paul sees: hey, I’ve been praying to get to Rome, and I have a legitimate chance here to get the audience with Caesar that I’ve so desperately wanted! And that’s exactly what Paul gets.

So what’s in that for us? When you’re in a dark, scary, lonely place, be ready to participate in God’s answer to your prayers! If you’re out of work and your spouse brings you a job listing and says, “Honey, are you thinking about applying for this?” It’s not godly to roll over in bed and say, “No, I’m not putting my resume out anywhere. I’m trusting that God is going to get me a job.” Get up out of bed, wash up, put some clothes on, and spend your day applying for jobs! Don’t be the person who stands on their rooftop in the middle of a flood, waving off the rescue helicopters because you’re waiting for God to answer your prayers and save you Himself.


I also said I would include some thoughts from Charles Spurgeon on the significance of the resurrection of Jesus. The following is from his sermon on April 1, 1888 at the Metropolitan Tabernacle in Newington.

Moreover, Paul—and he, I say, is a model among gospel preachers—teaches us to preach in our gospel all the sweet inferences which flow from the resurrection of Jesus from the dead. Here they are. He rose from the dead, and therefore his sacrifice has been accepted. God has brought again from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of the everlasting covenant. The work he has done has pleased the Father, and therefore he has brought him back from among the dead. His acceptance is ours: we are “accepted in the Beloved.”

Next, Jesus himself is clear. He had, as our sponsor, become our hostage.

Sin was laid on him, and he was laid in the grave; but now the sinner’s surety is as clear as the sinner himself: for the Lord Jesus is released from the prison of the tomb. He was delivered for our offenses, but he rose again for our justification.

Now, also, we live unto God. Our Lord Jesus died unto sin once; but in that he liveth, he liveth unto God: so is it with us. This is our joy: his work is accepted, his bearing of our curse is finished, life in us is made manifest.

And now, beloved, we see in the resurrection of Jesus Christ from the dead that he is divine. He is “declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead.” So says Paul in the first chapter of his Epistle to the Romans. Jesus raised himself from the dead by his own will. “I have power to lay down my life,” said he, “and I have power to take it again.” Who could possess and exercise such a power but a divine being?

I must repeat what I have said already, that from the resurrection of our Lord we draw the comfortable inference of the resurrection unto eternal life of all who are in Christ. We said farewell, a little while ago, to him whom we loved so well, but we shall see the honored one again. We laid our sister in the grave with many tears. Oh, how we miss her! But we shall meet her again when the trumpet shall sound. We preserve a long list of departed ones, of which we scarcely dare to think, for tears drown our eyes; yet will we refrain from weeping, for as the dew of herbs causes them to spring up again, so the rising again of our Lord restores to us the beloved ones who have fallen asleep. The broken circle of our fellowship shall be renewed, for Jesus, its center, has risen again.

Bonus Content from July 8th

“A Clear and Captive Conscience” (Acts 23:1-5)
Below find some material that I had to cut from Sunday’s sermon due to time constraints.

Where can I read more about the conscience in the New Testament?

There are several New Testament passages that speak about the conscience:

  • Acts 23:1 “And looking intently at the council, Paul said, ‘Brothers, I have lived my life before God in all good conscience up to this day.’”
  • Romans 9:1 “I am speaking the truth in Christ-I am not lying; my conscience bears me witness in the Holy Spirit.”
  • 2 Corinthians 1:12a “For our boast is this, the testimony of our conscience.
  • 2 Timothy 1:3 “I thank God whom I serve, as did my ancestors, with a clear conscience.”
  • Hebrews 13:18 “Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.”
  • Acts 24:16 “So I always take pains to have a clear conscience toward both God and man.”
  • 1 Tim. 1:5 “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.”
  • 1 Peter 3:16 – “Have a good conscience so that when you are slandered those who revile your good behavior in Christ may be put to shame.”

In general, scripture talks about the conscience as though it is a valuable asset. Though it isn’t our final judge and jury, it does serve as an important witness.


Is it ever okay to act against my conscience?

There are two main reasons not to willfully act against one’s conscience.

1)  It is always sin to do so. Even if I wrongly believe that a particular action is wrong (i.e. it is actually a permissible action), if I do that action in violation of my conscience, that action – for me – is sin. This is what Paul means in Romans 14:23 in the discussion about eating meat – if one doubts that one’s actions are right before God, one must not go through with those actions. To go ahead with an action while doubting whether it is right is sin.

2)  The conscience can be suppressed/dulled/muted. Over time, if we ignore the discomfort caused by our conscience, our sinful actions may cease to make us uncomfortable. This may be part of what the authors of scripture mean when they talk about people being “given over” to their sin (e.g. Acts 7:42; Rom. 1:24-28). The hardening of the heart is so thorough at this point that it is very difficult to repent.

Kellogg Family Update

Update on Robert Kellogg from Pastor Craig
As we reported to the congregation at the beginning of March, Robert Kellogg, Director of Worship Ministries, fell ill on Friday, February 16th, while teaching a class at Moody Bible Institute. He was immediately rushed to Northwestern Memorial Hospital. He was there for three days. They ran a number of tests and were unable to find a problem, but set up  follow-up appointments for next steps in six weeks.
Upon returning home, Robert did well but had a couple of minor episodes. It was after this that Robert suffered a migraine headache. He had never had one before. It appears that long hours in front of the computer triggered the event. Doctors think his hospitalization and the disorientation he experienced during his hospital stay may have been caused by a serious migraine. Since learning of the migraine and what caused it, Robert has been careful to break up his time in front of the computer screen. In addition, he got new glasses. These changes appear to have fended off any further episodes.
At the time of Robert’s hospitalization, he and Lydia did not have medical insurance. They chose to cover their children instead. Many people have asked if they could contribute in order to help them pay off their bill. The Elders asked that you wait until they get all the bills together.
North Sub member Ken Bryan met with them to help them navigate the process of going back to the hospital to appeal for financial relief. We are happy to report that Robert and Lydia informed us on June 29th of God’s gracious blessing and answer to their prayers. Northwestern Memorial will cover 100% of their bill.
We want to thank all of you for your prayers, concern, assistance, and even your willingness to provide financial assistance to help them cover the cost of this incident.
A Personal Word from Lydia

Robbie and I would like to catch all of you up on what has been going on since his health scare back in February. A lot of you might have heard that Robbie was sent to Northwestern Hospital when he was teaching a guitar class at Moody Bible Institute because he had lost his communication skills and his right hand went numb. After the doctors went through all the tests that they could think of, they couldn’t find anything wrong with him. And after a couple of days, Robbie had recovered and was released from the hospital. Since then, he has had a few more migraine episodes, and after learning to adjust some lifestyle habits, rest more, and visiting an eye doctor and a dentist, he hasn’t had any more episodes as of late. A lot of you have been praying for us, and we absolutely felt that and our God has proven to us over and over again how faithful He has been in our lives. 

Some of you have expressed interest in helping with our hospital bill. Back in February, Robbie and I did not have insurance due to the rising cost of health insurance for Robbie and me and because we needed to use the funds that the church had given us toward our kids’ healthcare needs (we do have insurance now). However, the hospital has a financial assistance program for people based on their income and family size. We are so grateful for Ken Bryan who guided us through every step of that process, from the application, to the many phone calls and to the final appeal. We heard back last week that they have granted us a 100% discount to our bill, and we are speechless as to how awesome our God is, and all praise and glory go to Him!

We want to thank you to those of you who have supported us financially. We can’t express how loved we felt with your many gifts. We were able to use the money to pay for all the non-hospital fees like the ambulance fee, other doctor visits, new glasses, etc. Thank you for all the meals that were prepared for us too. They were a tremendous blessing as well. Pastor Craig, the staff and a lot of volunteers have also stepped up and helped in so many ways. And most of all, thank you for praying for us, the prayers mean so much to us and we are so blessed to be part of God’s family. 

Challenge 2018 Midweek Update

All reports from the Challenge team indicate that they are having a great week in Kansas City! Take a look below at some pictures they have sent. We look forward to a full report next week after they have returned!

Hanging out with Fritz Dale, former “North Subber”

Dynamic speakers teaching the Word of God

5000 students worshipping together

Hanging out during a brief break

Hanging out with Gabby the Tiger

Eating lunch together

Men’s Connection July 14th

Is Every Man a Leader?

Most people think that only a select few can be considered a leader.  They see leadership as belonging to those who have a special influence upon large numbers of people. 

At the July 14th Saturday meeting, you’ll see that opinion challenged.  You’ll begin to see how God has created every man to be a leader and what that means for you.  Be sure to join us.


What Is the Men’s Connection?

Men of all ages are welcome.  As men, we tend to find ourselves alone.  But we weren’t meant to be alone. We were meant to be in community … especially with other men. We need the strength, support, encouragement, and prodding of other men so that we can live our lives fully in the Lord. 
The vision of the MEN’S CONNECTION is that NO MAN STANDS ALONE. Our mission is DISCIPLING, MENTORING, and SERVING. This is a joint ministry of North Suburban Church and Adat Hatikvah for men, their friends, co-workers, and neighbors.
The Men’s Connection meets in the Club 45 Room downstairs on the 2nd and 4th Saturdays of the month. A light breakfast and coffee will be served. Each meeting will feature a brief devotional time followed by a time of connecting in the Word, discussion, and prayer together.

If you have questions, please call the office … contact Pastor Craig (North Sub) and/or Neal Siegel (Adat).


Pray for the Challenge Trip!

This Monday, July 2nd, ten of our high school students will be departing with five leaders to go on the biennial Challenge trip with other EFCA youth groups from around the country. This year’s Challenge Conference is in Kansas City. Our students will be listening to speakers, engaging in small group discussions, participating in service projects, and enjoying recreational time with thousands of other EFCA youth.
Our students and leaders will be challenged to “be Jesus to everyone” throughout the trip. As such, they will be asked to evaluate themselves on a daily basis, considering where they have been Jesus to others and where there have failed to be Jesus to others. In addition, students and leaders will be given a personal journal to write in it each day in order to reflect upon where they met and/or saw God that day. They are welcome to use their journals to take notes from their breakout sessions or write down other personal reflections.
Below is a list of the students and leaders attending the trip. Please pray for their physical safety, spiritual enrichment, and group unity as they are away from us. The trip returns Saturday, July 7th!


1) Tim Fensler

2) Janelle Finton

3) Brianna Hudson

4) Emily Lupu-Vieru

5) Matthew Mar

6) Lizzy Mar

7) Alec Papale

8) Kathryn Park

9) Kristina Nelson

10) Johnathan Weathers
1) Alex Rodriguez
2) Josh Simons
3) Anna Lichtwalt
4) Janna Hudson
5) Pastor Craig
Read more about Challenge Conference here.

From the Elders – June 22, 2018

Bonus Content from June 17th

“Shepherd Leadership” (Acts 20:17-38)

There was much more in this text than what I had time to preach. A few notes I had to leave out:

1) (Acts 20:22) We’ve talked in recent weeks about how to discern the Spirit’s leading. There is much to be said on this topic, and many of us have had experiences in which we followed what we thought was the Spirit’s leading only to subsequently realize it was another voice leading us.

Here, Paul believes – probably because of prophets telling him (e.g. 21:11) and because of direct revelation from the Holy Spirit – that he is supposed to go to Jerusalem. But despite God telling him where to go, he doesn’t know what will happen to him there.

Don’t we usually want God to tell us where to go and what will happen to us when we get there? Don’t we usually want the why for God’s leading? Aren’t we tempted to assume a why in the absence of that revelation?

When you feel God leading you to a certain college (for example), and then you have a miserable first semester, you might be tempted to think you misread God’s leading. Maybe you did, but your misery doesn’t necessarily mean that at all! God might have called you there to learn something in the midst of hardship. Here, God’s Spirit compels Paul to Jerusalem, even though that will end up meaning much hardship for Paul.


2) (Acts 20:24) Do you count your life as of any value to you? Is your life precious to you? Many of us find some value and preciousness in our lives. Are we being rebuked by Paul in Acts 20:24 when he says he counts his life as of no value, not precious to himself (if he may finish his course and ministry)?

Of course, there is a sense in which there is some value and preciousness to our lives as God’s dear children made in His image. But in another important sense (the sense in which Paul speaks here), our lives have no value and preciousness… compared to the value of finishing the race well. How important must it be to finish well? Finishing well is something that other eras of church history have emphasized, but that isn’t so emphasized in our own time. How many elderly Christians waste their last days getting increasingly grouchy and clinging to life at all costs instead of honoring the Lord with peaceful surrender to Him in their dying breaths?

But this isn’t just worth reflecting on for elderly people. Some of us have a pet sin that we find so valuable and precious to us that we won’t give it up for the sake of finishing the race well. We could never give our lives for the gospel like Paul did, because we won’t even give up one little sin habit for the gospel. But it’s not those who appear to have started the race that enter the kingdom of heaven; it’s those who finish well.


3) (Acts 20:26-27) I was sad to have to skip over these verses quickly; when I originally planned this sermon, I thought almost the whole sermon would be taken up by these two verses. They are critical for the Christian leader AND for the Christian church member.

Paul is picking up on the watchman analogy from Ezekiel 33:1-6. That passage is worth reading. In the passage, the watchman is innocent if he does his job and the people don’t heed his warning; he is guilty if the people perish because he neglected to do his job and sound the warning. Paul sees it as the same level of responsibility for the Christian leader. If Paul had not been so bold as to teach the whole counsel of God to the Ephesian elders, he believes he would have been guilty of their blood. It’s only because he didn’t shrink from declaring the whole counsel of God that he believes himself innocent of their blood. Doing the job of a watchman (“overseer”) is sounding all the alarms that need to be sounded from all of scripture.

There isn’t much more important in choosing a church than whether the pastors preach the whole counsel of God. To the extent that we pastors jump on “hobby horses” that we keep coming back to, to the extent that we preach our favorite topics and leave out others, to the extent that we avoid difficult topics so as not to offend, we render ourselves guilty of the blood of those we’ve been called to serve. We are called to teach the whole counsel of God.

That’s why we did a series on Amos in the Fall. That’s why we preach through books of the Bible. That’s why we occasionally have one-off sermons on tricky issues. That’s why we field your questions at the end of services. In all of those ways, we are trying to make sure we do our best not to withhold from you anything that would be profitable.

One of my biggest prayers for this congregation is that we’d become a “whole counsel of God” congregation. When we’re immersed in the whole counsel of God, our answers to questions become more nuanced; we’re able to perceive dangers on both sides of an issue; we’re able to see through catchy clichés that only capture one side of a truth.


4) (Acts 20:17, 28) It may have been surprising to some on Sunday to hear that the New Testament seems to use the terms “elder,” “overseer (bishop),” and “pastor (shepherd)” interchangeably to refer to the same office. Here is more on that:

Remember that verse 17 called these people the “elders” of the church at Ephesus that Paul had called to Miletus to meet with him. Then in verse 28, talking to these elders, Paul says the Holy Spirit has made them “overseers.” So that’s a second term for the same group. In other words, the Holy Spirit made the elders the overseers of the church.

And then continuing in verse 28, we have an unfortunate translation of the next verb – the ESV has “to care for.” Some of your translations do better – “in which the Holy Spirit has made you overseers, to shepherd the church of God.” That’s what this word “to care for” literally means – to “shepherd” or “pastor.”

So now we’ve got elders… being called overseers… and being told to shepherd or pastor the flock (the two English words “shepherd” and “pastor” are synonyms). This is one of two passages in the New Testament (the other is 1 Peter 5:1-2) that show pretty clearly that the New Testament regards elders, overseers, and pastors to be different names for the same office. In other words, there’s not a biblical distinction between elders and overseers and pastors – those are three different terms to describe the same person from different vantage points.

Who are these people today in a church like ours? They are our elders. It would be biblically appropriate for us to use all three terms for them today: it’s appropriate to call them elders because they’re mature in the faith. It’s appropriate to call them overseers because they watch over us and chart the course for where we’re headed. And it’s appropriate to call them pastors or shepherd-teachers (to use the term from Ephesians 4) because their primary job to shepherd us, the flock that’s under their care.

So why aren’t the terms “elder” and “pastor” interchangeable in many churches today? Since “pastor” is very rarely used as a noun in the New Testament, many churches have repurposed the term to refer to vocational leaders of the church (as differentiated from elders, most of whom are “lay” or volunteer ministers). So in churches like ours, the pastors are on full-time staff, but not every pastor is an elder, and we don’t often call our elders “pastors” to avoid confusion.

Youth Sunday Was a Success – Thank You!

On Sunday, we stated a goal to raise $2000 for our summer 2018 trips. When added to our pancake breakfast, our women’s event, and our already-pledged gifts, this $2000 would help us complete our $7000 fundraising goal.
We are pleased to report that $2016.76 was given on Sunday! Thank you SO much for helping us reach our goal!
We look forward to sharing stories with you of what God does on our students’ trips this summer.